Jewish women of all ages are a vital part of the fabric of the community. They are not only in charge of raising and supporting their loved ones but are as well tasked with spreading Yiddishkeit, and it is in this role they can make the most influence. In addition to their halakhic duties, a large number of Jewish women also actively follow their personal growth and development through education, jobs, and other activities that bring meaning and fulfillment to their lives. They are the backbone of our community, and their commitment to Judaism is unparalleled.

Even though the rabbis did not explicitly express it, they considered that women’s maturity begins on the onset of puberty, or perhaps menarche. This did not include because consider that females are less spiritual than males, but rather mainly because women have a much more important role while wives and moms and should become fully dedicated to those obligations. The rabbis did not desire women for being distracted by pursuit of Torah or different academic studies that would distract them off their responsibilities as wives and mothers.

This is why the rabbis establish a different age just for males and females to mark quick puberty: regarding a girl, it was about her 13th birthday; for the boy it had been about his 14th 365 days (Mishnah Niddah your five: 7). Regarding a girl, the rabbis as well defined maturity by a range of physical features: the appearance of two pubic hair; an increase in her weight; a big change in her voice; and nipple development (see BT Niddah 45a).

The rabbis did not clearly define such a definition for a person. Instead, they will rely on the variety of factors to ascertain adulthood: mental development that may enable a person to comprehend realistic mitzvot and so obligate them; the attainment of pub mitzvah; plus the presence of your full left nip (Sefer ha-Bagrut, Introduction, lines 6-18).

Generally, women can learn more very easily than men because they have a higher level of “binah” than males. Binah refers to pure intuition, understanding, and intelligence. The rabbis were certain that the matriarchs Sarah, Rebecca, Rachel and Leah were superior to the patriarchs Abraham, Isaac and Jacob in prophecy because of the binah.

This may mention why, although Maimonides and also other scholars of his period did not let women to study Torah, the Jewish feminist movement features always included women who will be encouraged and ready to study. This also explains so why, even today, the quantity of Jewish girls that are interested in learning Torah can be greater than the proportion of guys who happen to be. The truth is the fact that the role of Jewish women of all ages has never been even more critical or rewarding than it is now. This really is a time of tremendous opportunity to continue the legacy of your beloved matriarchs. Let’s honor these people by continuous to improve the preservation of the Judaism people and a world that really needs the light that only Jewish females can glow.

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